Çukurova Üniversitesi Türkoloji Araştırmaları Dergisi

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Works on aruz prosody mostly can be seen as a chapter in rhetoric books or as a stand-alone. In these studies, in addition to the information given about the history of the meter, salim and fer's of the meters, springs, circles, etc. verse or prose information was given on the subjects. Since some of the prosody treatises, both in the rhetoric books and presented separately, reveal the general rules of the science of prosody, the works written in this field after them followed the previous ones. In other words, especially the terminology and sample couplets of these treatises set an example for the treatises written after them. Since this exemplary work continued in some works very similarly and even in the same way, it is possible to conclude that this situation arises from either the influence of such works from each other in the historical process or the existence of a common model. In addition to being influenced by each other or being a succession, Reşidüddin-i Vatvat (d. 1177)’s Hadaiku’s-Sihr fi-Dakayıkı’ş-Şi’r, Iranian Şerefüddin-i Rami (14th century)’s Enisü’l-Uşşak The works of Şeyhi (after 1429) and who is considered one of the founders of Divan literature, formed a model for the works written on these subjects, especially in the point of examplary couplets and some other prose sections, both in the Anatolian field and in the Iranian and Arab geography. In both ways, it is possible to say that a limited tradition and continuity of this tradition are formed in this sense. 16th century’s Divan poet Lami’i Çelebi’s aruz treatise constitutes one of the rings of this tradition. The work, which has a small volume of 5 leaves, is notable for its content and structure, as well as having exemplary couplets in common with the works on this subject written before it or by its contemporaries. This article, above all, aims to provide a reminder and concise information about the history of aruz. Afterwards, introductory information will be given about Lami’i Çelebi’s aruz treatise, which has not been in the use of researchers for a long time and whose existence is mentioned in Şerefü’l-İnsan, which is registered under the name of “Evzan-ı Aruz” in Konya Provincial Public Library 42 Kon 5811/2 fixture number. While trying to give this information, the belonging of the work in question to Lami’i Çelebi will be proven with examples from the works in this field. Finally, the text of the work will be given in accordance with the translation writing system.

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